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(the Book of) Job

  • 1 the

    [ðə], [ðɪ] adjective
    1) (The form [ðə] is used before words beginning with a consonant eg [i u]the house[i /u] [ðəhaus] or consonant sound eg [i u]the union[i /u] [ðəˈjuːnjən]; the form [ðɪ] is used before words beginning with a vowel eg [i u]the apple[i /u] [ðɪ ˈapl] or vowel sound eg [i u]the honour[i /u] [ðɪ ˈɔnə])
    أداة التَّعريف: تُسْتَعْمَل للإشارَةِ الى إسمٍ ذُكِر سابِقا
    2) used to refer to a person, thing etc mentioned previously, described in a following phrase, or already known:

    Where is the book I put on the table?

    Who was the man you were talking to?

    Switch the light off!

    3) used with a singular noun or an adjective to refer to all members of a group etc or to a general type of object, group of objects etc:

    The horse is running fast.

    He plays the piano/violin very well.

    تُسـتَعْمَل مع الإسم المُفْرَد أو الصِّفَه لِتُشير إلى النَّوع بصورةٍ عامَّه
    4) used to refer to unique objects etc, especially in titles and names:

    the Atlantic (Ocean).

    تُسْتَعْمَل مع الأشياء الفَريدَه في العَناوين والألقاب
    5) used after a preposition with words referring to a unit of quantity, time etc:

    In this job we are paid by the hour.

    تُسْتَعْمَل بعدَ حَرْفِ جَر مع كَلِمات تُشير إلى الكَمِيَّه أو الزَّمَن
    6) used with superlative adjectives and adverbs to denote a person, thing etc which is or shows more of something than any other:

    We like him (the) best of all.

    تُسْتَعْمَل في المقارَنَه مع درجَة أفْعَل التَّفْضيل
    7) ( often with all) used with comparative adjectives to show that a person, thing etc is better, worse etc:

    He has had a week's holiday and looks (all) the better for it.

    تُستعمل مع درجة المقارنة بين إثنين

    Arabic-English dictionary > the

  • 2 Книга Иова

    Русско-английский глоссарий христианской лексики > Книга Иова

  • 3 das Buch Hiob

    Deutsch-Englisches Wörterbuch > das Buch Hiob

  • 4 Hiob

    m; -s; BIBL. Job; das Buch Hiob (the Book of) Job
    * * *
    ['hiːɔp]
    m -s
    Job

    das Buch Híob — the Book of Job

    * * *
    (der) Job
    * * *
    Hiob m; -s; BIBEL Job;
    das Buch Hiob (the Book of) Job
    * * *
    (der) Job

    Deutsch-Englisch Wörterbuch > Hiob

  • 5 ksi|ęga

    f 1. augm. (książka) book
    - opasła księga a weighty tome
    - księga oprawna w skórę a leather-bound book;
    2. (rozdział) book
    - dzieło składa się z pięciu ksiąg the work consists of five books
    - Księga Hioba the Book of Job
    3. (dokument) book, register
    - księga rachunkowa an account book
    - księgi parafialne a parish register
    - księga pamiątkowa a guest a. visitors’ book
    - księga kondolencyjna a condolence book
    - księga pokładowa a log book
    - prowadzić księgi to keep records a. the books
    4. zw. pl Anat., Zool. psalterium spec., omasum spec.
    - □ księga główna Księg. ledger
    - księga wieczysta a. hipoteczna Prawo land register
    - księgi handlowe Handl. the books
    - księgi rejestrowe Handl. register books
    - księgi sybilińskie Hist. the Sibylline books
    ■ księga życia książk. the book of life poet.

    The New English-Polish, Polish-English Kościuszko foundation dictionary > ksi|ęga

  • 6 Иов

    библ.
    (ветхозаветный птрх., главная фигура названной его именем книги) Job

    Праведный Иов Многострадальный (ок. 2000-1500 до н. э.; д. п. 6/19 мая) — St. and Venerable Job the "Patient", Righteous Job the Longsuffering

    Русско-английский словарь религиозной лексики > Иов

  • 7 כתב

    כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

    Jewish literature > כתב

  • 8 כָּתַב

    כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

    Jewish literature > כָּתַב

  • 9 איוב

    אִיֹּוב(b. h.) pr. n. m. Job, the personage after whom the Biblical book (ספר א׳) the Book of Job is named. B. Bath.14b; 15a sq. Y.Sot. V, end, 20cd. Nid. 52ab; a. fr.

    Jewish literature > איוב

  • 10 אִיֹּוב

    אִיֹּוב(b. h.) pr. n. m. Job, the personage after whom the Biblical book (ספר א׳) the Book of Job is named. B. Bath.14b; 15a sq. Y.Sot. V, end, 20cd. Nid. 52ab; a. fr.

    Jewish literature > אִיֹּוב

  • 11 Иов

    1) Religion: Job (The hero of the Book of Job who endures afflictions with fortitude and faith)
    2) Bible: Job

    Универсальный русско-английский словарь > Иов

  • 12 פורענותא

    פּוּרְעָנוּתָא, פּוּרְעָנוּch. sam(פורענות punishment, divine visitation; evil dispensation, reverses), 1) repayment, reciprocation. Targ. Prov. 19:17.M. Kat. 22b Ms. M. (ed. פּוּרְעַנְתָּא), v. אֲרִישְׂתָּא. 2) punishment, evil dispensation. Targ. Y. Deut. 28:24. Targ. Jer. 14:19; a. fr.B. Bath.14b אתחולי בפ׳וכ׳ we must not begin with evil events (not place the Book of Job at the head of the Hagiographa); ib. 108a (ref. to Mish. VIII, 1) אתחולי בפ׳וכ׳ we must not place the case of evil (of parents surviving their children) first. Ib. 14b (והא)רות נמי פ׳ הוא Ms. O. a. R. (v. Babb. D. S. a. l. note 2) but does not the Book of Ruth likewise contain a tale of evil dispensations? (Answ.) פ׳ היא דאית לה אחרית Ms. H. (ed. פורענות דאית ליהוכ׳) it is a tale of misfortune which ends well; a. e.Pl. פּוּרְעַנְוָון, פּוּרְעַנְוָן. Targ. Ez. 25:17. Ib. 14:21 ed. Lag. (oth. ed. פּוּרְעָנִין).

    Jewish literature > פורענותא

  • 13 פּוּרְעָנוּתָא

    פּוּרְעָנוּתָא, פּוּרְעָנוּch. sam(פורענות punishment, divine visitation; evil dispensation, reverses), 1) repayment, reciprocation. Targ. Prov. 19:17.M. Kat. 22b Ms. M. (ed. פּוּרְעַנְתָּא), v. אֲרִישְׂתָּא. 2) punishment, evil dispensation. Targ. Y. Deut. 28:24. Targ. Jer. 14:19; a. fr.B. Bath.14b אתחולי בפ׳וכ׳ we must not begin with evil events (not place the Book of Job at the head of the Hagiographa); ib. 108a (ref. to Mish. VIII, 1) אתחולי בפ׳וכ׳ we must not place the case of evil (of parents surviving their children) first. Ib. 14b (והא)רות נמי פ׳ הוא Ms. O. a. R. (v. Babb. D. S. a. l. note 2) but does not the Book of Ruth likewise contain a tale of evil dispensations? (Answ.) פ׳ היא דאית לה אחרית Ms. H. (ed. פורענות דאית ליהוכ׳) it is a tale of misfortune which ends well; a. e.Pl. פּוּרְעַנְוָון, פּוּרְעַנְוָן. Targ. Ez. 25:17. Ib. 14:21 ed. Lag. (oth. ed. פּוּרְעָנִין).

    Jewish literature > פּוּרְעָנוּתָא

  • 14 פּוּרְעָנוּ

    פּוּרְעָנוּתָא, פּוּרְעָנוּch. sam(פורענות punishment, divine visitation; evil dispensation, reverses), 1) repayment, reciprocation. Targ. Prov. 19:17.M. Kat. 22b Ms. M. (ed. פּוּרְעַנְתָּא), v. אֲרִישְׂתָּא. 2) punishment, evil dispensation. Targ. Y. Deut. 28:24. Targ. Jer. 14:19; a. fr.B. Bath.14b אתחולי בפ׳וכ׳ we must not begin with evil events (not place the Book of Job at the head of the Hagiographa); ib. 108a (ref. to Mish. VIII, 1) אתחולי בפ׳וכ׳ we must not place the case of evil (of parents surviving their children) first. Ib. 14b (והא)רות נמי פ׳ הוא Ms. O. a. R. (v. Babb. D. S. a. l. note 2) but does not the Book of Ruth likewise contain a tale of evil dispensations? (Answ.) פ׳ היא דאית לה אחרית Ms. H. (ed. פורענות דאית ליהוכ׳) it is a tale of misfortune which ends well; a. e.Pl. פּוּרְעַנְוָון, פּוּרְעַנְוָן. Targ. Ez. 25:17. Ib. 14:21 ed. Lag. (oth. ed. פּוּרְעָנִין).

    Jewish literature > פּוּרְעָנוּ

  • 15 Софар Наамитянин

    Универсальный русско-английский словарь > Софар Наамитянин

  • 16 δράκων

    δράκων, οντος, ὁ (Hom.+; loanw. in rabb.; oft. synon. w. ὄφις [PGM 36, 183; 196], which strictly defined its species and δράκων genus, but s. LfgrE II, col. 345f on Homer; Boll 42, 5; 103) dragon, serpent, a sobriquet for the devil (cp. PGM 4, 994 θεὲ θεῶν … κατέχων δράκοντα; 190; PsSol 2, 25) Rv 12:3 (Damasc., Vi. Isid. 67 δράκοντας ἐξαισίους κατὰ μέγεθος ἑπτακεφάλους. Cp. Apollon. Rhod. 4, 127ff the description of the frightful δράκων that guards the golden fleece. Also the Hydra: acc. to Alcaeus ἐννεακέφαλος, acc. to Simonides, πεντηκοντακέφαλος [schol. on Hesiod, Theogony 313]; Pisander Epic. [VI B.C.] in Paus. 2, 37, 4 al.), 4, 7, 9 (ὁ δ. ὁ μέγας as PGM 4, 2770), 13, 16f; 13:2, 4, 11 (Arrian, Anab. 3, 3, 5 acc. to Ptolemaeus, son of Lagus: δράκοντας δύο … φωνὴν ἱέντας show Alexander the way through the desert; cp. Lucian, Ver. Hist. 1, 30 w. whale over 300 km. in length); 16:13; 20:2.—Lit. on ὄφις 3; also PJoüon, Le Grand Dragon: RSR 17, 1927, 444–46; BRenz, D. oriental. Schlangendrache 1930; JKroll, Gott u. Hölle ’32; WFoerster, D. Bilder in Offb. 12f und 17f: StKr 104, ’32, 279–310 (on this RSchütz, ibid. 105, ’33, 456–66); RLehmann-Nitzsche, D. apokal. Drache Rv 12: Ztschr. f. Ethnologie 65, ’33, 193–230; PPrigent, Apoc. 12: Histoire de l’exégèse, in Beitr. zur Gesch. d. bibl. Exegese no. 2, ’59; JGammie, The Angelology and Demonology in the Septuagint of the Book of Job: HUCA 56, ’85, 1–19 (esp. 13–19). RAC IV 226–50.—DELG s.v. δέρκομαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δράκων

  • 17 נדבךְ

    נִדְבָּךְm. ( דוך = דבך; v. Del. Prol., p. 150) 1) rammed wall (pisé), a mould fitted with earth or rubble; a block of a certain size (four handbreadths cubic measure), or a course of bricks, used as ‘binder (coagmentum); in gen. a course of stones, layer. Y.Shebi.III, 34c bot. זה שהוא מקבל נ׳ צריךוכ׳ he who contracts to build nidbakh, must build with blocks of four handbreadths as far as the space contracted for (v. infra). Sabb.115a אמר לבנאי שקעהו תחת הנ׳ he said to the builder, sink it (the translation of the Book of Job) under the rubble; Y. ib. XVI, 15c top. Ber.II, 4 mechanics at work may read the Shma בראש הנ׳ while standing on top of a course of the wall. Sabb.125b נ׳ של אבנים a mouldful of stones (v. מִרְבָּךְ); a. fr. 2) a frame carried to the building ground with tools and vessels above and under it. Tosef.Ohol.VII, 1 ארבעה שהיו נושאין את הנ׳ ואיןוכ׳ if four persons carry a frame the poles of which have not the size of a plough-handle; Ohol. VI, 1 (ed. Dehr. נדוד; Ar. נרווד, read: נִדְוָךְ, נִדְוָוךְ; Maim. a bier). Zab. V, 2 אצבעו של זב תחת הנ׳ if the gonorrhœist has his finger under the frame (while it is carried).Pl. נִדְבָּכִין, נִדְבָּכוֹת. Ohol. XIV, 1 שלשה נ׳וכ׳ a distance of three courses of stones which is twelve handbreadths; Tosef. ib. XIV, 8; Y.Shebi.III, 34d top. Ib. שלשה נ׳ עשרהוכ׳ three courses of trimmed stones making ten handbreadths, v. סִיתּוּת.

    Jewish literature > נדבךְ

  • 18 נִדְבָּךְ

    נִדְבָּךְm. ( דוך = דבך; v. Del. Prol., p. 150) 1) rammed wall (pisé), a mould fitted with earth or rubble; a block of a certain size (four handbreadths cubic measure), or a course of bricks, used as ‘binder (coagmentum); in gen. a course of stones, layer. Y.Shebi.III, 34c bot. זה שהוא מקבל נ׳ צריךוכ׳ he who contracts to build nidbakh, must build with blocks of four handbreadths as far as the space contracted for (v. infra). Sabb.115a אמר לבנאי שקעהו תחת הנ׳ he said to the builder, sink it (the translation of the Book of Job) under the rubble; Y. ib. XVI, 15c top. Ber.II, 4 mechanics at work may read the Shma בראש הנ׳ while standing on top of a course of the wall. Sabb.125b נ׳ של אבנים a mouldful of stones (v. מִרְבָּךְ); a. fr. 2) a frame carried to the building ground with tools and vessels above and under it. Tosef.Ohol.VII, 1 ארבעה שהיו נושאין את הנ׳ ואיןוכ׳ if four persons carry a frame the poles of which have not the size of a plough-handle; Ohol. VI, 1 (ed. Dehr. נדוד; Ar. נרווד, read: נִדְוָךְ, נִדְוָוךְ; Maim. a bier). Zab. V, 2 אצבעו של זב תחת הנ׳ if the gonorrhœist has his finger under the frame (while it is carried).Pl. נִדְבָּכִין, נִדְבָּכוֹת. Ohol. XIV, 1 שלשה נ׳וכ׳ a distance of three courses of stones which is twelve handbreadths; Tosef. ib. XIV, 8; Y.Shebi.III, 34d top. Ib. שלשה נ׳ עשרהוכ׳ three courses of trimmed stones making ten handbreadths, v. סִיתּוּת.

    Jewish literature > נִדְבָּךְ

  • 19 תרגום

    תַּרְגּוּםm. (תִּרְגֵּם) interpretation, translation, version, esp. Targum, the Chaldaic (Aramaic) versions of the Scriptures. Meg.3a ת׳ של תורהוכ׳ the translation of the Torah was composed by Onkelos the proselyte from the mouth (by direction) of R. El. and R. Joshua; ת׳ של נביאיםוכ׳ the translation of the prophets was made by Jonathan ben Uzziel from the mouth of Haggai Ib. ועוד בקש לגלות ת׳ של כתובים and he wanted furthermore to reveal the rendition of the Hagiographa. Ib. מפורש זה ת׳, v. פָּרַש. Tosef.Sabb.XIII (XIV), 2; Sabb.115a היו כתובין ת׳וכ׳ if Scriptural books are written in Targum (Aramaic) or in any other language; ib. ובידו ספר איוב ת׳ and had in his hand the Book of Job in Targum. Ib. b ת׳ שכתבו … שכתבו ת׳ Aramaic Biblical passages written in Hebrew translation, or Hebrew passages written in Aramaic. Ib. ת׳ שבתורה Aramaic words in the Pentateuch (Ygar Sahădutha, Gen. 31:47). Kidd.49a ת׳ דידן our (the authorized Babylonian) Targum. Ber.8a bot., v. שְׁנַיִם. Yad. IV, 5 ת׳ שבעזראוכ׳ the Aramaic passages in Ezra ; a. fr.

    Jewish literature > תרגום

  • 20 תַּרְגּוּם

    תַּרְגּוּםm. (תִּרְגֵּם) interpretation, translation, version, esp. Targum, the Chaldaic (Aramaic) versions of the Scriptures. Meg.3a ת׳ של תורהוכ׳ the translation of the Torah was composed by Onkelos the proselyte from the mouth (by direction) of R. El. and R. Joshua; ת׳ של נביאיםוכ׳ the translation of the prophets was made by Jonathan ben Uzziel from the mouth of Haggai Ib. ועוד בקש לגלות ת׳ של כתובים and he wanted furthermore to reveal the rendition of the Hagiographa. Ib. מפורש זה ת׳, v. פָּרַש. Tosef.Sabb.XIII (XIV), 2; Sabb.115a היו כתובין ת׳וכ׳ if Scriptural books are written in Targum (Aramaic) or in any other language; ib. ובידו ספר איוב ת׳ and had in his hand the Book of Job in Targum. Ib. b ת׳ שכתבו … שכתבו ת׳ Aramaic Biblical passages written in Hebrew translation, or Hebrew passages written in Aramaic. Ib. ת׳ שבתורה Aramaic words in the Pentateuch (Ygar Sahădutha, Gen. 31:47). Kidd.49a ת׳ דידן our (the authorized Babylonian) Targum. Ber.8a bot., v. שְׁנַיִם. Yad. IV, 5 ת׳ שבעזראוכ׳ the Aramaic passages in Ezra ; a. fr.

    Jewish literature > תַּרְגּוּם

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